Note: This article has been excerpted from a larger work in the public domain and shared here due to its historical value. It may contain outdated ideas and language that do not reflect TOTA’s opinions and beliefs.
From Myths & Legends of Babylonia & Assyria by Lewis Spence, 1916.
The Word of Power
As in Egypt, the word of power was held in great reverence by the magicians of Chaldea, who believed that the name, preferably the secret name, of a god possessed sufficient force in its mere syllables to defeat and scatter the hordes of evil things that surrounded and harassed mankind. The names of Ea and Merodach were, perhaps, most frequently used to carry destruction into the ranks of the demon army. It was also necessary to know the name of the devil or person against whom his spells were directed. If to this could be added a piece of hair, or the nail-parings in the case of a human being, then special efficacy was given to the enchantment. But just as hair or nails were part of a man so was his name, and hence the great virtue ascribed to names in art-magic, ancient and modern.
The name was, as it were, the vehicle by means of which the magician established a link between himself and his victim, and the Babylonians in exorcising sickness or disease of any kind were wont to recite long catalogues of the names of evil spirits and demons in the hope that by so doing they might chance to light upon that especial individual who was the cause of the malady. Even long lists of names of persons who had died premature deaths were often recited in order to ensure that they would not return to torment the living.
Spence, Lewis. Myths & Legends of Babylonia & Assyria. George G. Harrap & Co., 1916.
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