Note: This article has been excerpted from a larger work in the public domain and shared here due to its historical value. It may contain outdated ideas and language that do not reflect TOTA’s opinions and beliefs.
From Through Arctic Lapland by C.J. Cutcliffe Hyne, 1898.
Then we came across an encampment of the deer-herders. It was the distant bark of a dog which first gave us advertisement of their neighbourhood. We were amongst a tangle of small hills, sparsely wooded, and richly carpeted with the ivory-yellow moss. We stopped and listened, holding our breath.
The deep-toned bark came to us again, carrying over the hills and through the scattered stems of the pines and the birches. Johann stretched out an arm and swept it slowly through a sextant of space. He brought it to a rest, and looked at each of us in turn. We nodded. Then we started off again down the direction he had pointed.
On the top of each rise we stretched out our necks expecting to see the deer-herd close beneath. There was nothing but the aching emptiness of the fjeld, and the dog's bark was not repeated. Had we—
No, there was a reindeer, and another, and four more. And there were fifty grazing on the yellow side of that ravine, with two bulls fighting in the middle of them. And there was the bivouac down amongst that juniper scrub and those gray tumbled rocks beside the stream.
A watchful hound woke out of sleep, saw us, and gave tongue diligently. Someone out of sight whistled. A stunted woman bobbed up from a sky-line, and then a little bandy-legged man appeared on our flank, and came running up, shouting diligently.
Johann's face up to this had been doubtful; he was by no means certain that he, a denizen of huts, would get a civil reception from the free nomad of the fjeld. But the sight of the bandy-legged man running, or the words that he shouted, seemed to drive away all unpleasant suspicions. Johann capered to meet him, guffawing with delight; and they shook hands limply and interchanged their views on the situation for at least ten minutes. Then the little bandy-legged man came up and smiled a welcome, shook hands limply with us also, and invited us to his residence.
By this time news had gone round, flying from mouth to mouth across the ridges of the fjeld, and there had arrived at the bivouac two small girls in leather breeches and trim matsoreos of skin, a wrinkled old woman, a half-grown boy, and Marie, the squat little person who had seen us first from the sky-line. We settled ourselves about upon the rocks and amongst the scented juniper bushes, and exchanged our news with vigorous pantomime.
A fire smouldered on a small hill of ashes in a handy open space. In the background stood the brown cloth-covered la-wo, a residence far more like the North American conical tee-pee than its nearer neighbour the Samoyede choom; and though it yielded up a thin smoke from the bristling sticks at its apex, to tell that the domestic hearth was lit inside, and all was ready for habitation, it was plainly impossible to pack so large a party under shelter of the sloping walls on a floor space which was only seven feet in diameter.
And besides, the la-wo is not meant for a parlour; it is merely a shelter. Go all over the rest of the world, and the host will ask his guest to "come inside"; the wandering Arab will invite you to his black tent; even the Congo savage will ask one to enter his hut of reeds; but to the nomad Lapp this idea of a "home" has not yet come. He will offer his hospitality to the chance stranger; he may even be lavish so far as his starveling means admit; but he has no house-pride; the lee of a rock or the sunny side of a brae under Jove's cold sky is the only snug comer or dining place which it occurs to him is needed.
However, it was evident we were being pressed to "stay and dine."
The contents of the larder ran about till they were needed—to wit, small black and-tan lemmings. There were plenty of them around, and the Lapps got up and ranged about to catch the needful supply. We turned to and did our share. They are foolish creatures, these lemmings, in personal appearance something between a guinea-pig and a rat, and with very little notion of self-preservation. After catching your lemming you skin and gut him, and then place him to toast in front of the general fire on the end of a pointed stick, which is jabbed into the ground.
We got these preliminaries settled, and squatted in a ring round the fire watching the roasts—all, that is, except the wrinkled old woman. She, good soul, was engaged upon a much more tedious ceremony. Out of a skin knapsack she had taken a small skin bag. From this she extracted some twelve green coffee-beans, which she proceeded to roast one by one in a small iron spoon, to the accompaniment of vast care and solicitude. When all were cooked to her taste, she bruised them to coarse fragments—and be it well understood she did not grind them—between two stones, and put the result with water into a kettle of copper, which had one lid in the usual place, and another on the end of the spout to keep out smoke and feathery wood-ash.
In the kettle the whole mixture was boiled up together into a bubbling broth of coffee fragments and coffee extract. She cleared it by an old trick which is known to campers all the world over. She put into the kettle a small splash of cold water, and the coffee-grounds were promptly precipitated to the bottom. Then she poured the clear, brown, steaming liquor into a blackened bowl of birch-root, and handed it to the good-man, her husband.
We had finished our two lemmings apiece by this time—exquisitely nasty they were, too—and here was after-dinner cafi noir. The host took the bowl in his fingers, and the old woman, hunting in the leather knapsack, produced a block of beet-sugar wrapped in a careful fold of skin. The host bit a chunk off this, and lodged it in his teeth; then he lifted the bowl to his lips and drank.
In a more civilised man this would have been rudeness, in a savage it was an act of simple courtesy. It was a plain assurance to all who beheld that the bowl contained no poison. Then he handed it on, and we drank in our turn, and I do not know that I have ever tasted more perfect coffee. The two girls and the half-grown boy went off to attend to their business with the herd, and we others sprawled back where we were, and smoked, and dropped off to sleep when we felt so inclined.
Hyne, C. J. Cutcliffe. Through Arctic Lapland. Adam and Charles Black, 1898.
About TOTA
TOTA.world provides cultural information and sharing across the world to help you explore your Family’s Cultural History and create deep connections with the lives and cultures of your ancestors.