Note: This article has been excerpted from a larger work in the public domain and shared here due to its historical value. It may contain outdated ideas and language that do not reflect TOTA’s opinions and beliefs.
From Readings in European History by James Robinson, 1906.
The Election of Hugh Capet (987)
The Archbishop of Rheims urges the choice of Hugh instead of Charles of Lorraine (From Richer, a monk of Rheims.)
Louis V, the last of the direct descendants from Charlemagne, died in 987. Many of the great feudal lords assembled to attend his funeral; before they dispersed they held a meeting, at which Duke Hugh (Capet) presided, to consider the general situation. The archbishop of Rheims, Adalbero, urgently recommended that the all-important matter of choosing a king should be postponed until all the great barons could be brought together. He moved that all those present should pledge themselves by an oath to the "great duke" (Hugh) that they would take no steps in the matter until the proposed meeting should be held. This plan was adopted.
Charles of Lorraine, the uncle of the late king, was, however, unwilling to wait for the decision of the barons, and attempted to induce Adalbero to secure the throne for him. The archbishop put him off on the ground that his companions and supporters were evil men, and that in any case nothing could be done without the consent of the great lords.
Meanwhile the nobles of Gaul who had taken the oath came together at the appointed time at Senlis; when they had all taken their places in the assembly, the duke, having made a sign to the archbishop of Rheims, the latter expressed himself as follows:
"King Louis, of divine memory, left no children; we must therefore take counsel as to the choice of a successor, in order that the country shall not come to ruin through neglect and the lack of a pilot. Our deliberations on this subject were recently postponed, by common consent, in order that each one might here voice the sentiments with which God might inspire him, and that from all these individual opinions a general and collective decision might be reached.
"Now that we are once more assembled together, let us endeavor, in all prudence and rectitude, not to sacrifice reason and truth to our personal likes or dislikes. We know that Charles has his partisans, who claim that the throne belongs to him by right of birth. Regarding the question from this point of view, we reply that the throne cannot be acquired by hereditary right. Nor should one be placed upon it who is not distinguished alike by nobility of body and wisdom of mind, and by his good faith and magnanimity. We see in the annals of history rulers of illustrious origin deposed on account of their unworthiness, and replaced by incumbents of equal, or even of inferior, birth.”
"And what is there to recommend Charles of Lorraine? He is feeble and without honor, faith, or character; he has not blushed to become the servitor of a foreign king [the emperor], nor to take to wife a girl of only knightly rank. How could the great duke bear that a woman belonging to the lowest rank of his vassals should be queen and rule over him? How could he give precedence to a woman, when his equals and even his superiors in birth bend the knee before him and place their hands beneath his feet? If you consider this matter carefully, you will see that Charles' fall has been brought about through his own fault rather than that of others.”
"Make a choice, therefore, that shall insure the welfare of the state instead of being its ruin. If you wish ill to your country, choose Charles; if you wish to see it prosperous, make Hugh, the glorious duke, king. Do not let yourselves be misled by your sympathy for Charles, nor blinded to the common good by hatred of the duke. For if you blame the good, how can you praise the bad? If you praise the bad, how despise the good? Remember the words of the Scripture: Woe unto, them that call evil good, and good evil; that put darkness for light, and light for darkness.”
“Choose the duke, therefore; he is the most illustrious among us all by reason of his exploits, his nobility, and his military following. Not only the state, but every individual interest, will find in him a protector. His great-heartedness will render him a father to you all. Who has ever fled to him for aid and been disappointed? Who that has been left in the lurch by his friends has he ever failed to restore to his rights?"
This discourse was received with universal applause, and by unanimous consent the duke was raised to the throne. He was crowned at Noyon on the first of June, by the archbishop and the other bishops, as king of the Gauls, the Bretons, the Danes [Normans?], the Aquitanians, the Goths, the Spaniards, and the Gascons. Surrounded by the nobles of the kingdom, he issued decrees and made laws according to royal custom, judging and disposing of all matters with success.
Robinson, James Harvey. Readings in European History: A Collection of Extracts from the Sources, Vol 1. Ginn and Co., 1906.
About TOTA
TOTA.world provides cultural information and sharing across the world to help you explore your Family’s Cultural History and create deep connections with the lives and cultures of your ancestors.